Pastor Seth teaches us about one of the names of God.
Pastor Dave teaches lessons from the Walls of Jericho.
We’ve all seen that scene in a tv show or movie. Its not an important scene. It is usually just added in as fluff or as an opportunity to provide comic relief.
The scene: Parents are getting ready to leave for a date night, a work event, or a vacation, and they linger around the house giving the babysitter extra instructions.
There are usually some jokes, some sarcasm from the sitter, and the father is usually nagging the mother about being late. It can be funny, but its mostly forgettable. It is however, relatable. Because just about every young (or old) parent has been there. You are leaving the most important things in your life in the hands of someone else. To make matters more nerve wrecking, you’re probably leaving them in the hands of a young, immature teenager because its the best you could afford (I feel ya…). It is your last chance to communicate your instructions before you leave for the night. You hit the highlights and briefly cover the important things that you most likely already exhaustively explained in written form via text or a piece of paper on the kitchen table. Sound familiar?
I have to be honest. I am a new parent to the most amazing little boy in the world. Here’s a cute picture…
Anyway…being a new parent, my wife and I are huge babies and we’re not quite ready to leave this little dude yet. So I don’t fully understand this concept. But, I can only imagine the ridiculous list we will leave for the poor babysitter (currently accepting applications, btw). Plus, I’ve seen it in a movie…
The point here is that, in the final moments before leaving, we parents try to stress important instructions to the babysitter. Why? Because they are important. Allergies, medicine instructions, bed time routines; these are important rules for a babysitter to follow. We need them to know the important things and so the scene begins.
This is the last message in the 1 Thessalonians series. We are looking at the final instructions that the Apostle Paul gives to the church of Thessalonica. This entire letter has centered around the theme of living a life that is holy and set apart; living a life that is different from the world; living as “imitators of God”. These final verses are no different. 1 Thessalonians 5:12-28 is Paul’s last chance to communicate important instructions for taking care of one of the most important things in the world to him, his church! So he stresses a couple important details that the church needs to focus on until the next time he encounters them. 16 important details to be exact. The way that I see it, those 16 points can be broken down into three main points (because I’m an evangelical preacher, and that’s what we do. 😉 ). The points are: Strive to do good to each other, Don’t quench the spirit, and to remember that the one who is called us is faithful. Let’s dive in.
Strive to do good to each other.
The majority of Paul’s final instructions are in regards to being good to each other. This is a simple concept. Every one of us was taught as a kid to do good to others. To treat others how you would like to be treated. It’s funny though, for as much as that novel concept is taught, we adults at some point shifted our focus to doing good to ourselves. But a healthy Christian body can only survive when we live not for ourselves, but for our brothers and sisters in Christ. Paul spends a significant amount of this letter on this topic, and in chapter 5 he gives the church 7 ways they can “strive to do good by each other”.
- Acknowledgement – Paul’s command to “acknowledge those who work hard among you” can be easily over looked, but in the body we must encourage those that are working hard. Whether they are working hard at their jobs, working hard on their relationships, working hard in the service or ministries, or working hard on their character, we must be intentional about encouraging that work ethic. Barnabas was known as the “son of encouragement” because he was quick to support his brothers and sisters in the ministry. Without Barnabas, we don’t get Paul. Without Paul, we don’t get this letter. You never know the power that lies behind your word of encouragement. So we must acknowledge and honor those who display a pattern of hard work in their life.
- Live in peace – The next command is to “live in peace with each other”. This is a command repeated by multiple people through out the New Testament. Jesus said “blessed are the peace makers, for they will be called the children of God.” (Matt. 5:9). “Make every effort to live in peace with everyone and to be holy;” (Hebrews 12:14). “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace.” (Col. 3:15). These are just a few. Clearly, promoting peace is important to a Christ-centered life.
- Warn those that are idle – In the same way that we must be quick to acknowledge those who are hard at work, we must also be quick to warn those who are idle. Proverbs 16:27 says, “Idle hands are the devil’s workshop; idles lips are his mouth piece.” Our love for one another must include warnings and rebukes when we see each other headed down the wrong way.
- Encourage the disheartened – Back to encouragement. Encouragement is important for not only those who are doing right, but also for those who are having a hard time. Again, I think of Barnabas. In Acts 15:36-39, we read about a disagreement between Barnabas and Paul that leads to them splitting up. The argument was over John Mark, who at one point was working with them, but left (or deserted them). Paul had no patience for this young kid who couldn’t keep up. Barnabas saw potential in John Mark, and left his mission with Paul to disciple and encourage John Mark. John Mark would go on to write one of the Gospels, and Paul would later describe him as a “very helpful to me in my ministry”. Thank God for the “son of encouragement”. The person who is down or has lost their way needs their church family to come along side them in encouragement.
- Help the weak – Thomas Aquinas called “charity” one of the Theological Virtues. Not in the “tossing spare change to a guy dressed like Santa Claus” way but in a way that accepts the calling to be the “hands and feet” of God. Aquinas took his virtues from 1 Corinthians 13, where we read faith, hope, and (charity). We translate that word as love now. We use the word love in a lot of different ways. I love tacos. I love my dogs. I love my wife and son. There are different levels of love. To capture that, Aquinas used the translation “charity” as a means to communicate a love that is moved to action. The resurrected Jesus asked Peter for this same type of love in John 21. Jesus asked for “agape” love, and then commanded “feed my sheep”. Love that breeds response. That is what Paul is commanding here. Help the weak. Help those who are not as strong as you are. The “help” is an expression of the love that Christ demands.
- Be patient with everyone – I don’t think he really meant this one so lets just gloss over it…jk. I wish I could just skip this one because, honestly, patience is just hard. I’m not talking about patiently waiting to receive answered prayer (that can be hard too). I’m talking about being patient with other people. Paul in other letters referred to this patience as forbearance. Dealing with people. Putting up with each others. Bearing with each other. We all have our “unique qualities” and those “qualities” are bound to rub someone the wrong way. When we’re impacted by other peoples character, quirks, or even mistakes, we have to deal with those people with patience. This ties in a little bit with being a peacemaker as well as with our next point.
- Do not pay back wrong for wrong – I love the way the Paul puts this. He just assumes that people are being wronged by others in the church. This is a terrible reality, but it is a reality none the less. The fact is, people in the church will offend you and wrong you because they are human. And where two or three humans are gathered, someone will be offended (I think that’s how that goes). What is important here is that Paul is teaching us how deal with that offense. Don’t repay wrong for wrong. This goes against our natural inclination for payback, as all of Jesus’ teachings do. Once I was playing soccer with my nephew. He was probably five or six. Were playing with some other kids and he’s uber competitive. Anyway, one of the other kids scratched him and his response was, “If you scratch me again, I’ll scratch you even harder!” My initial reaction was to laugh. That was also my secondary reaction. Thinking about it though. He didn’t learn payback from anyone. His natural reaction to being wronged was to wrong the person back. This isn’t a surprise. It is the base reaction we all have when we’re wronged. Paul was calling us to a high standard. Even when you’re wronged, strive to be good to each other.
Do not quench the Spirit.
The second main point of Paul’s final instructions is to not “quench the Spirit”. This is an interesting phraseology. In this context the word quench doesn’t mean to satisfy as in “quench my thirst”. It means to extinguish. Another translation puts it this way, “Do not put out the Spirit’s fire.” What incredible imagery. The Spirit of God is often referred to as a fire or flame. Paul told timothy to “fan the flame”, Hebrews 12:29 calls God an “all consuming fire”, and in the Old Testament Ezekiel had a vision of the glory of God and in it, he saw a great cloud of fire. Paul’s word creates the image of the Spirit’s fire burning, and we, the church, pouring a bucket of water onto it. Yikes. Paul is warning us against this and he gives 5 ways we can make sure the Spirit’s fire never goes out. (Lev. 6:13).
- Rejoice always – The best way to put out the fire is to be a grump. The doom and gloom personality has no place in the body of Christ because of the “hope which we profess”. If we break down the word rejoice we get the prefix “re” and the root word joice (from the french word “joiss” meaning “joy”). The prefix “re” indicates repetition. So to rejoice would involve involve expressing joy again. In old english the word rejoice was actually used as a verb meaning, “cause joy to”. In this sense the command to “rejoice always” would mean to continuous cause yourself to feel joy. It is tempting in the world we live in, to have no hope. But we, as Christians, have a blessed hope and because of that we must bring ourselves to joy.
- Pray continually – This one is pretty straight forward. Prayer is our one means of communication to God. That means that it is the one way we can truly draw close to the Father. We see this in the life of Jesus on earth. Repeatedly, he would retreat to prayer to speak and draw close to the Father. When we pray, we usher in the presence of God. God promised in Jeremiah 33:3 and in James 4:8 that if we draw near to him, He would draw near to us. If we forsake prayer, we are forsaking our only way into the Presence of God.
- Do not treat prophecies with contempt – I tend to be a more logical thinker. I also firmly believe in Peter’s proclamation in 1 Peter 2:9 that we are a “royal priesthood”. Meaning that we all (all Christians, that is) have to right to bring our prayers and petitions before God and we all have the ability to hear from God. So prophecies are something I always struggled with. I believe in them, but I found them problematic in that certain people would only come to church when a “prophet” was there, as if it was the only time they could hear from God. But they are real and I have watched men and women work in the prophetic in ways that I wouldn’t have believed if I wasn’t there to see it myself. I think about a Misty Edwards song that came out while I was in college. The song itself was pretty prophetic, but it had one line in it that always stuck with me. “I don’t want to be offended when it’s all coming down.” Those lyrics hit me when I first heard them. I don’t want to be the person in the room that stands in the corner judging when the Spirit of God is moving. I want to be in the middle of the movement. I believe that is what Paul is trying to say here. Don’t treat prophecies with contempt. Don’t reject a word from God just because it may be hard to hear or hard to believe.
- Test all things – On the flip side, don’t believe every word just because someone starts or ends it with ‘thus saith the Lord”. Test all things. Test every word. Sometime the person may truly believe they are hearing from God and they just aren’t. It’s not shocking that we fallible creatures sometimes confuse our own voice for Gods. That is why it is important to test what we’ve heard by what we know to be true. The Bible is our constant, our Truth. So we must run everything through the filter of scripture. Filters, particularly water filters have an incredible ability now. We have filters that will take sewage water and purify it so that it is safe to drink. The filters job is to separate what is bad from what is good. That is the command that Paul gives us. “Hold on to what its good, reject every kind of evil.” We have to remember to filter every word, spirit, circumstance, and pretty much everything else under the sun. We must trust in the Word of God and the Spirit’s ability to discern to help us as we wade through the mirky waters here on earth.
He who calls is faithful.
The last point Paul makes is about God’s faithfulness. Paul mentions two ways that God will be faithful.
- To sanctify us through and through – In the previous chapter we read about God’s plan for us to be “sanctified”. Sanctification means the process of being made holy. Here Paul is reminding them once more of the calling to sanctification that they have received. But he includes this encouraging word that “the one would called us (to be sanctified) is faithful to do it. God has given us a promise that when we submit to Him, that He would make us holy. Thank you Jesus. We are not left here alone trying to reach some goal that is completely unattainable. We have the help of the Spirit, who is constantly at work in us, bringing us to holiness.
- To keep our whole spirit blameless – Paul divides our “spirit” into two parts, body and soul. This is to help us understand that their are ways that we can corrupt our “spirit” that are both in the physical (body) and in the spiritual (soul). The promise that we are given here is that God will be faithful to keep our “whole spirit” blameless until the coming of the Lord. This presents an interesting question. Can a person on earth truly remain blameless before God? We read about people that were “blameless” before God in the scripture. People like Job, Encoch, even David tried to refer to himself as “blameless before God”. But were those people truly blameless? We know Job questioned God’s judgment, that certain was right before God. We know a whole lot about Enoch, but he couldn’t have been perfect. Maybe he was and thats why God removed him from the earth. David certainly wasn’t blameless and I crack up every time I read Psalm 18. We, however, have been given the power of the Holy Spirit of God. Yet, even with the Spirit dwelling within me, I make mistakes all the time (just ask my wife). So how do we justify this promise from God that we will be kept blameless until Jesus comes back? Well, there are two things we have to understand. First, God is able to keep us from stumbling (Jude 1:24). When we surrender our lives to God, by the power of his spirit we will walk away from temptation that we would have jumped at in our own flesh. We unfortunately don’t always operate under the power of the spirit, and sometimes we let our flesh creep in. Its for this reason that we must understand the second thing. We have to recognize that God is not promising that we won’t make mistakes. He is promising that we will be “blameless” before him. We are blameless before God, not because our own actions, but because of Christ’s actions. We are covered by the blood of the Lamb, and therefore we are no longer held to our sin. Christ’s blood has separated us from our sin and made us holy. Christ’s blood makes us blameless.
Gods promise in verses 23-24 is that God is faithful to bring us to the holiness that we have been called to. He is faithful to help us resist temptation, He is faithful to keep us from stumbling, and when we fall short, He is faithful to cover us with the blood of the Lamb and present us before God as blameless. He is truly a wonderful Savior.
1 Thessalonians is rich with theology, instruction, and encouragement. It lays out a calling for us follower of Christ to be imitators of God. It instructs us on how we can live a life that is holy and set apart from this world. And it encourages us that we have a God who is doing this work in our life and is faithful to complete it. I pray that we can all take the instruction we received from 1 Thessalonians and we can live lives that please God. That, unlike the babysitters in our movie scene, the instructions we have received will be taken to heart. That we would apply them. That we would be good to one another and not quench the spirit. That we would remember who it is that has called us. Thank you Lord for your faithfulness. Amen.
Ps: Yes, I did not talk about the holy kiss thing. 😉
There is a familiar pattern that happens in my home. My wife will order some kind of large item that requires assembly. She will ask if I want to pay to have the item assembled. I will firmly and categorically refuse to pay money to have something put together. Fast forward, I am now at home. I open the box and am immediately overwhelmed by all of the tiny parts. I then begin to try and figure out how to put it together without ever looking at the provided instructions. It never fails. I always try and figure it out myself. Not because I think I’m smart, or clever, or even good at putting things together. I just naturally try and do it on my own before I look at the instructions. Maybe its my pride, or because I’m a dude; whatever the reason, it always ends with me turning to the instructions to fix everything I messed up. Instructions are there for a purpose. They are meant to lay out a plan for accomplishing a goal. Most of all, they are meant to help the user. Yet, I ignore them.
Instructions come in many forms nowadays. A paper pamphlet inside the box, a link to a website; sometimes it’s just a Youtube video. The first century church received their instructions by letters. One particular set of instructions that catches my eye is in 1 Thessalonians 4:1-12. In this passage Paul reminds the church of Thessalonica of the instructions he gave them on how to live in order to please God.
1 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more.
If there were ever a set of instructions that were important not to ignore, its these. After all pleasing God with our life should be the aspiration of every follower of Christ. If that isn’t important to us then why do we go to church, or tithe, or deal with people that are hard to get along with? If its not to please God then I don’t know what its for. It certainly isn’t because its easy or convenient. We are supposed to be “dying to ourselves” everyday. Placing God and his purposes at the top of our priority list. That is our goal as Christians. And if that is our goal, than why wouldn’t we jump at the chance to view God’s plan for accomplishing that goal. That is what the church of Thessalonica was given. Lucky for us we get to peak in on those instructions as well.
3 It is God’s will that you should be sanctified
Before it was a Drake song, God’s plan actually meant something. It wasn’t about the bad things “they” were wishin, and wishin, and wishin on (Drake). It also had nothing to do with Drake meeting his “broskis”. God’s plan, his will, was for mankind, his creation, to be reunited and reconciled back into his presence. That only can come through sanctification. Its easy to confuse Biblical terms. Look at the biblical meanings of justification, salvation, sanctification, reconciliation, and basically anything other biblical term that ends in “tion”. They all mean similar things but there are intricacies that separate them. Sanctification at it’s simplest definition means to be made holy. More than that though, it is the process of being made holy. Hebrews 10 gives us a good picture of how this works.
8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”[a]
17 Then he adds:
“Their sins and lawless acts
I will remember no more.”[b]
18 And where these have been forgiven, sacrifice for sin is no longer necessary.
There are a couple key things to notice here. The phrase “by that will” tells us that what ever is about to follow happened because it was God’s plan. Essentially God desired that we be made holy, that we be sanctified. This matches up pretty well with our 1 Thess 4 verse. The next thing is that we were already made holy through Jesus’ bodily sacrifice. God desired that mankind be made holy, so Jesus came and accomplished the Father’s will and with his one time sacrifice, he made mankind holy. Verse 14 adds a bit of confusion when it adds that we “who have been made perfect” are “being made holy”. Jesus’ one time, all sufficient, perfect, sacrifice was enough to make us perfect and holy. However, being made holy is a process. In this sense, Christ sacrifice was enough to cover your sin so that you can stand before God, holy and perfect. Your sins are forgiven. And yet, you yourself are still be made perfect.
Maybe this will help explain it a little better. I have a bad habit of spilling things on my shirts. I have ruined a lot of shirts because of grease stains or paint or literally anything else. It drives my wife nuts. My wife will always buy me knew shirts and tell me I need to be more careful; still I’ll end up with some thing on my shirt. But what if my wife came to me with a new shirt and said, “this is your new shirt, its perfectly clean. As you wear this shirt its going to help you get better with not spilling things. If you take this shirt off, and stop getting better, you are going to ruin all you shirts. But if you continue to wear this shirt, you will become less and less of a slob, and I promise you that at the end of the week, I’ll wash it and it will be like new.” I need that shirt. This is essentially Hebrews 10’s explanation of sanctification. We are made perfect and holy; we’re given an clean slate. Not only that, but we are being worked on and given the tools so that we can grow towards perfection. Even more than that, we have a promise that so long as we allow ourselves to be made perfect, we can rest assured that our holiness will be made complete when we stand before God. The author of Hebrews goes on to clarify this by quoting a Jeremiah prophesy, “This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” Then he adds: “Their sins and lawless acts I will remember no more.”
In 1 Thessalonians 4, we are told that God desires that we be sanctified. God desires to see us embrace the process of perfection that began in us at salvation. He desires to see that process come to completion. Paul tells us that part of that perfection comes from avoiding sexual immorality. Specifically, Paul tells us that we must learn to control our own bodies in a way that is holy and honorable. Natural desires can become sinful desires very easily. That is because natural desires come from God. They feel right to us and yet if approached the wrong way they can become the darkest pits of sin. We have a natural desire to eat, but if food becomes our idol than we become gluttons. We have natural desire for safety, but if our desire to be safe overshadows our respect of others safety, now we are murderers. We have a desire for sex and pleasure but if we approach this in “passionate lust” we become fornicators, adulterers, or even sexual predators.
The biblical view of sex has no room for selfishness. This is where we differ from the world. The world says that sex is about satisfaction. So it doesn’t matter how you go about getting satisfied as long as you leave satisfied. This is why pornography was created, this is why the majority of sexual relationships portrayed in tv or movies are with multiple partners or one night stands. That isn’t how God intended sexual relationships. Its not about lust, its about love. Paul wrote in 1 Corinthians that a man and wife’s bodies belong to each other. True love is about sacrifice. That should be reflected in a biblical sexual relationship.
Paul then goes on to say that in the same way, we should not take advantage of our brother or sister. This is addressing brothers or sisters in Christ not siblings. This could be talking about one of two things. First, it is most likely talking about having extra marital affairs with people in the church. You’d think that this would go without saying, but a lot of affairs start in the church between people who are supposed to be serving God with each other. Spiritual feelings and emotional feelings can get tangled very easily. People who are praying together are sharing a very intimate part of their lives together. Not that kind of intimate, but its easy to get those confused. Especially when there is an enemy whose sole purpose is to tempt and accuse the brethren. It could also be talking about taking advantage of brothers or sisters when it comes to business. Thessalonica was a port city and there was a massive amount of trade that came and went through the city. The people Paul was writing to undoubtedly worked in the city and so business deals were sure to happen between people in the church. Paul could absolutely be speaking to the church about ethical business methods. As christians we are called to give every part of our lives over to God. That includes our business life. So we can’t lie, cheat, and steal our way to the top like the rest of the world. We have to live our lives honorably and holy because we are being made holy. Either translation is biblical, so while he is mostly likely talking about be honorable and holy with each other’s spouses, the other lesson is important too.
Paul’s entire first instruction is about sanctification. You must continue to be made holy in your relationships. Whether that is a sexual relationship with your spouse or a regular relationship with someone in the church. Holiness should mark every aspect of your life.
What They Were Good At.
Paul’s second instruction was something that the church of Thessalonica was already doing.
9 Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other
Clearly, these people loved each other. Its an amazing thing for a pastor to look at his congregation and see them be successful in a faith application. Paul is proud of these Thessalonians. It’s important to note, however, that as much as they loved each other, Paul still felt the need to encourage them to love more. An important lesson for us to learn is that no matter how good we become at a faith application, there is always more room to grow. These people’s love was so great that Paul says they were “taught by God” to love each other, yet still there was room to grow. Everything in God is a process. Just like sanctification. God is constantly working on us; pushing us to grow closer to perfection.
Another important observation is that the people are admonished for “loving all of God’s family in Macedonia”. Christian cliques are everywhere. It’s actually pretty normal. The people you pray with, worship with, hold accountable, share personal information, confess sin, live life with are bound to be the closest people to you. But the family of God extends to every one that shares your faith in God. It’s important for Christians to realize, the only thing you need to have in common with someone you love, is Christ.
Lets dig a bit deeper in this instruction to love. Why is love so important to Jesus? I believe the answer can be found in 1 John 4:15-20.
15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God.16 And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen,cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.
God is love. This is one of the most quoted verses. It works great because its short, easy to remember, and looks great in a meme or on a coffee mug (both things equally adored by the Christian consumer). But there is great truth in this verse. God is love. Think about that word love for second. Paul wrote in 1 Cor. 13 a list of descriptions about love.
Patient, kind, does not envy, does not boast, is not proud, does not dishonor others, is not self seeking, is not easily angered, keeps no record of wrongs, does not delight in evil but delights in truth, always protects, always trusts, always hopes, always perseveres.
That is a description of God. Every single one of those things describes, not the act of love, but Love himself.
To live out a love like this, is to live in God. To have a love that reflects this description is to be made perfect in God. So to answer my own question. Why is love so important to Jesus? Because it is the sure fire way to see himself in his children. Love is key to pleasing God because without love, you cannot belong to God. So if we love God, if we belong to God, than we must show it in our love for our brothers and sisters.
Just like the Thessalonians.
The Simple Life.
The last instruction Paul gives for please God is a doozy.
11 and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12 so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.
Leading a quiet life. A simple life. That is pretty contrary to what were are used to. 1/3rd of the population of the world has a webpage dedicated to themselves. Where they post pictures about themselves and post their thoughts and everything they do. You don’t do that for the heck of it, you do it for attention. Lets all just admit it. We’re attention seeking. That is exactly what this scripture is saying we shouldn’t be. Now I’ll be honest I am using a little bit of hyperbole. I’m not saying social media is a bad thing. It can be a very good thing, it can healthy, it treated right. But it can also lead to a constant need for attention. I think about an episode of The Office. Michael Scott is a accused of marking all memos URGENT. Michael explains that people weren’t paying attention to his memos so he marks memos “Urgent A, Urgent B, Urgent C, Urgent D. Urgent A is the most important. Urgent D you don’t even really have to worry about.” That is kind of the world that Social Media has created. Its a pretty stark contrast from the quiet life in 1 Thess. 4. As Paul puts it, we need to mind our own business. This doesn’t mean we are to only be focused on ourselves. Instead we need to look at it from the scope of Matthew 7:5. Before we can tell someone to remove the spec from their own eye, we must first remove the logs from our eye. After all the point our life is to “win the respect of outsiders”. Not so that we can feel important or popular, but so that our witness can be affective.
The second thing he says is to “work with your hands”.
Much like love, work is important for God to see in his children because God himself is a worker. Our first picture of God we see in the Bible is God as Creator. He crafted the entire universe with his word. He made man in his own image, and then he immediately gives man work to do.
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. – Genesis 2:15
Before the Fall of Man, before sin entered into the world, God told man to work. Eden was perfection. Eden was God’s perfect creation, and in God’s perfect world, you still have a job. Uh oh, I hope I didn’t ruin your day. Work is from God. Because God is a worker. A hard worker at that. He never stops working. He works as a warrior, a counselor, a creator, a high priest, an interceder, a mountain mover, a promise keeper. God is constantly at work both in the world and in our lives.
So if God is a worker, than it makes sense that to please God you must also be a worker.
The problem is we look at work all wrong. Work is hard. There is no getting around that. It’s hard because of the fall. That’s the good news by that way. You will have a job in heaven but you will enjoy and it won’t be painful. Ok, hopefully that un-ruined your day. But work is not just a way to make ends meet. Work is a way to grow closer to God. Any time you emulate a characteristic of God you grow closer to the person of God. What I mean by this is that the more you love like God the more you’ll understand God’s love. The more you forgive like God, the more you’ll understand God’s forgiveness. The more you create things like God, the more you’ll understand God’s creativity. The more you speak truth like God, the more you’ll understand God’s truth. Likewise, the more you work like God, the more you’ll understand God and his work.
The key phrase here is “work like God”. Working like the world may earn you a bigger paycheck, or help you climb the corporate ladder, but it won’t make you closer to God. To work like God you must understand a few things about Godly work:
- God gives the jobs (Gen. 2:15) – Godly work is a calling from God. It doesn’t mean the work has to be of the highest grandeur, but it does mean that “meaningless” work is no long meaningless.
- God doesn’t micro manage your work (Gen. 2:19) – God brings the animals to Adam and lets him do the naming. Godly workers take ownership of their work. God likes that.
- Godly workers are honest (Titus 2:9-10) – God is a God of Truth. Truth must always be priority in Godly work.
- Godly workers work without complaining (Phil. 2:14) – ’nuff said.
- Godly workers do everything as if it were for God ( Col. 3:17) – No matter how trivial the task may seem, Godly workers work like they are going to answer to God. (Hint** They will.)
- Godly workers follow the rules (2 Tim. 2:5) – There is no “crown of life” for the person that cheats to win.
- Finally, the Godly worker rests when the work is done (Gen. 2:2-3) – Rest is important. But let me emphasize resting after the work is done.
The instructions that Paul gives for pleasing God are actually pretty simple. Be what God is and do what God does. Be holy, because God is holy. Love, because God is love. Work, because God works. To please God you must try to make your life emulate the characteristics of God. Every father loves to see a little bit of himself in his kids. Well they at least like to see the good stuff. It make you feel like you made an impact in their life. Similarly, with God, when we start to apply the faith and instruction that he’s been “writing on our hearts”, we are displaying the change that He already knows has happened inside. The good news is that this is a process and God understands that. He doesn’t expect you to get it all in one day, one month, one year, heck even ten years. We are works in progress. Thankfully, we have a God who is faithful to complete the good work he started in us.
The other day I opened my Bible to do my devotions and I had no idea what to read. I’m pretty sure this happens to every body at some point. Some days we open the good book and we know exactly where we are going. Maybe a verse had been on our hearts or we had been thinking of a particular story. Maybe you open the Bible and God just begins to lead you to a chapter and verse that is just what you needed to hear. That’s not how it was this time. I had no clue; and normally when that happens I try to read a passage or book that I wouldn’t normally go too. I love seeing the heart of the Father in the book of John or unfolding the theological truths in the book of Hebrews. I even love diving deep into the Old Testament narratives; watching the stories come alive, as I see the glimpses of Christ that are scattered throughout Israel’s history. Sometimes reading the OT can be like searching for Waldo. If we look close enough we can see Jesus hanging out in the background shifting, moving, and interceding on behalf of the people of God. Those are my “go to” choices when it comes to reading the Bible. Rarely do I jump straight into a minor prophet. But the minor prophets are also the inerrant, God-breathed words of the Father. So I jumped into the book of Hosea chapters 1 & 2.
You most likely know of what is going on in Hosea. God is displeased by Israel’s idol worship, so naturally He tells the prophet Hosea to marry a prostitute named Gomer.
Side note. I can’t imagine being that guy. Elijah called down fire from heaven, slaughtered the priest of Baal, and was carried off into the sunset on a chariot of fire. Hosea gets to marry a woman, knowing full well that she will be unfaithful to him. Yikes. He definitely drew the short straw. But hey, we’re just the clay and the Potter can do whatever he wants with us. Jeremiah was given an elaborate vision so that he could teach us that…Hosea’s calling still seems unnecessarily bleak but I digress. 😉
Gomer has three children. The first is a son, and he is given the name Jezreel. Jezreel represented the destruction that God was about to bring upon Israel. Jezreel was a city in Israel, known as the place where Jehu executed a massacre on the idolatrous King of Israel and on the children of Jezebel. Unfortunately, Jehu’s bloodline takes over as the Kings of Israel and they become just as unfaithful to the the God of their forefathers. This symbolic name that Hosea gives to his son is essentially God saying, “I am going to destroy the house of Jehu and the kingdom of Israel the same way Jehu destroyed the house of Ahab.” Yikes. #therewillbeblood.
Gomer’s second child is a beautiful baby girl, so Hosea names her Lo-Ruhumah (which means “not-loved”). Double Yikes. Clearly, God is pretty serious about Israel’s infidelity.
The third child is a boy and he is named Lo-Ammi (which means “not my people”).
Hosea’s children are the product of Israel’s unfaithfulness. They are the coming judgment that God will unleash on the nation that He once claimed as his own. So God will begin his act of “Jezreel”. He will tear them down, strip them of everything they know and love. Their wine, oil, clothing, and grain. It’s all gone. And when they reach out to the idols that they have given themselves to, they will receive nothing. In fact, God says that He will, “put a thorn bush in their way.” Meaning, if they keep seeking comfort from these idols, they will experience even more pain. However…
When everything has been stripped away and the praises to the Baals (idols) has been removed from their lips; after God has led Israel into the wilderness, He will only then give them back what He had taken from them. Once the people of God realize that it was better when they worshipped God alone, God will bring them out of the wilderness. God will redeem his people and they who were called “not loved” will be loved by God. They who were called “not my people” will declare that they belong to the God of Abraham, Isaac, and Jacob. God will reclaim his people. God declares in Hosea 1:11, “…great will be the day of Jezreel.”
What an incredible passage of scripture.
God’s plan was to bring Israel into a valley. They needed to be in the valley because they needed to learn a lesson. Lessons can only be taught in valleys. In fact, “Jezreel” actually translates to “God plants” and the city of Jezreel gets it’s name from the fertile valley it is near. Israel was like a garden that was full of weeds. Nothing can grow in a garden that is full of weeds. The weeds will inevitably choke out the good plants. Trust me, its currently happening in my own garden. Those weeds must be pulled before anything can be planted. That is what Jezreel is. It is God pulling the weeds in your life so that the new seeds he plants can be fruitful once again. Sometimes we need Jezreel. Sometimes we need to be led into a valley because valleys are necessary for growth.
This passage got me thinking…What are the different types of valleys we go through in our life? What are the reasons for these valleys? Are they all the same? and how can we get ourselves out of those valleys?
This passage in Hosea is just one type of valley. This valley was caused by sin. It was caused by allowing idols to take the place of God. This could easily happen to us. We start to prioritize money and our job over God, and He has to remove those idols from our life so that we return to Him. This isn’t the only type of valley we go through though, here are some more that I thought up:
- Silence from God
- Feeling stuck in life
- Being attacked or persecuted
- Financial hardships
- Declining health
- Death/loss of a loved one
- Spiritual Identity Crisis
Each one of these life situations can feel like a valley. Yet, not all are the result of sin. And not all of those situations can be helped by turning from our wicked ways. It is important for us to realize that in order to get out of a valley, we must first identify which valley we are in.
Here are a few “types” of valleys that I have identified in Scripture:
Jezreel – As stated before, God has to strip the Israelites of everything they have so that they can learn to appreciate God for everything He is. This was caused by sin and only changed when the lesson had been learned.
The Wilderness – The Israelites wandered around a literal desert for 40 years. Why? Because when God led them to the land he had prepared for them, they lacked the faith needed to rise up and take it (Numbers 13).
Egypt – Joseph was given a dream in which he ruled over his family. He then spends a large part of his life going through awful, unfair situations. However, without being stripped and beaten, sold into slavery, and falsely accused and imprisoned, He never reaches his destiny of being second in command under Pharaoh (and eventually ruling over his family). God can sometimes lead us into a valley because its the only way to our calling.
Prison – Paul was persecuted and put in prison. There was no special reason behind this. God didn’t lead him into prison. He was thrown in prison because of his faith and while there, God was able to use that time to inspire epistles that still shape our idea of theology today. Paul didn’t sin, he didn’t need prison to reach his destiny, and he certainly didn’t lack faith. He just experience an unfortunate reality of life. Sometimes bad things happen to us. They may be unfair but God can use that time to teach us and use our lives to show the love, hope, and peace that comes from God.
These are not the only types of valleys described in Scripture, just the first ones that come to mind. We must learn to dissect our own lives they same way we dissect these Bible stories if we want to eventually make it out of the valley and spend a little time on the mountain top. To do that we must understand what type of valley we’re in, the reason for the valley, and what we can learn in the valley.
Understanding our valley is pretty easy. Everyone of us know what our current struggles are. Whether it is depression, doubt, finances, or silence in our prayer life; we know exactly what we are going through at all times. The tricky part is understanding why we are in the valley. Just to be real, sometimes we don’t realize why we’re in a valley until we’ve spent some time wandering around. That period of time can be pretty tough. Some people beat themselves up over sins that they haven’t committed. While others aimlessly sit waiting for God to move on their behalf, but He won’t because they haven’t acknowledged the error of their ways. Discovering the reason for your valley takes honest introspective examination of your life. It also takes a lot of prayer. The old saying goes, “God works in mysterious ways.” While incredibly cliché, it is also true. There are many things we will just not understand on our own. Fortunately for us, we serve a God who is the “revealer of mysteries” (Daniel 2:28). In Psalm 119:32 the psalmist declares, “I run in the path of your commands, for you have broadened my understanding.” Our prayer in the valley should that God would broaden our understanding so that we can see and understand the unseen. This doesn’t always end up with us having a clear picture of everything God is doing. In fact, I’m not sure if it ever does. But God will open your eyes to little pieces of information at a time.
A couple years ago, after 6 years of struggling with infertility, my wife, Ramona, and I took a trip to Colorado. We had felt like God was pushing us toward adoption for a long time, but we were resisting. I can’t speak for my wife, but I know my own insecurities played a large role in my struggle to accept God’s plan of adoption for our lives. I didn’t want to feel like I wasn’t a “real” dad. I didn’t want to feel like I was raising someone else’s child, fearing that someday they would come back and take them away from me. I had read horror stories that are plastered all over the internet, and I was scared straight. However, while in Colorado, Ramona and I took one day to climb this mountain trail. It was the dead of winter and Colorado had just had a huge snow storm. We followed our friend Michelle up this mountain. It was a rough climb to say the least. A couple times we would step off of the trail and fall chest deep into the snow. About three quarters of the way up my wife started to struggle with the atmosphere change. She was feeling sick and having a hard time breathing the cold, thin mountain air. We both felt like quitting but we pushed on with the hope that the view from the top would be worth it. When we reached the top, we just stood there holding each other, staring at God’s incredible creation. In that moment, I relented to God’s call to adopt. Unbeknownst to me, my wife had reached the same place. We didn’t vocalize it until the next day, but we both knew that we were going being this journey that God had prepared for us.
When I got home, I prayed a prayer. My prayer asked for a connection to a “perfect” birth mother. I didn’t want to deal with drugs, or mental health, or other family members that are fighting us for that baby. If I was going to do what God was asking me to do, I needed God to give me the easiest road to the end. I capped it off by saying, “God you know I can’t handle anything more than that.” Not exactly a prayer of faith.
Well God gave us exactly what I prayed for. The birth mother we were connected with was what I perceived as a perfect situation. The only problem was that it wasn’t what God had wanted for us. The birth mother backed out of the adoption plan the day before the baby was due. We were 16 hours away from our home, waiting for the baby and we had to drive back empty handed.
The coming months were tough, I was angry with God because He didn’t come through for me. “You asked me to do this.” I said, ” I didn’t want to but I did anyway for you.” That was pretty much how all my prayers went. Until finally God started to reveal to me my lack of faith. He showed me that I wasn’t really doing what he called me to do. Sure I was trying to adopt but I didn’t trust that he could use a broke situation to fulfill his promise. So, Ramona and I opened up our adoption to all babies. Any type of drug addiction, any race or ethnicity, and any broken background. Within two weeks of us finally trusting God, we received a call about a baby. The birth mother wasn’t perfect. She definitely had her flaws but who doesn’t. The most important thing was that she truly loved and cared about the baby she was carrying. She chose us, and we got to know her over 7 months of a connection. By the time the baby came, we already felt like family. On July 4, 2018 when I met my son, Archer, God’s plan was complete. I had climbed out of the valley, scaled the mountain side, and had reached the top. I wouldn’t have reached that place if God wouldn’t have led me into the valley, and then showed me the way out.
There is always a way out of a valley. We just have to trust that God knows the way.
In the wilderness, the Israelites needed more people like Caleb and Joshua before they could take the land that was promised to them. They needed people who believed that if God was for them who could be against them. And so they waited until the older faithless generation died off. Then, behind Joshua’s leadership they took the land that God had promised Abraham 400 years earlier.
In Jezreel, once the people of Israel realized that God was the only God worthy of praise, God would began to give them back everything that he took from them.
In Joseph’s life, God’s plan was always leading to the mountain top. Joseph only had to continue to be the righteous man that God had called him to be, and eventually God would fulfill the dream that He gave.
In prison, God gave Paul rest from his constant travels and gave him enough time to write the inspired Word that has given billions a vision of God’s own pastoral heart. Paul just had to know his purpose, and live in prison with joy and peace. He did just that and God brought him to the mountain top.
We all find ourselves in valleys. Some time we are led into the valley, and sometimes we lead our selves into the valley. But regardless, God has a plan to get us out. We just have to trust him. So if you are in a valley today, take a look at your life and your situation. What type of valley are you in? Who led you into that valley? and are you willing to trust God’s plan to get you out? If I could give you a piece of advise, cherish the lessons you learn in the valley. And when you reach the mountain top, share those lessons with those of us that are still trying to climb out.
You never know how God will use your story.
In this Wednesday night message we learn how to make disciples by taking a look at the Apostle Paul’s experience on the road to Damascus.
Pastor Dave takes a new look at the story of the Potter’s House.
Pastor Dave gives a wednesday night teaching on the Christian’s relationship to that green stuff we get so excited about every two weeks!
“Consider the heights from which you fallen, and do the things you did at first…” Revelation 2:5
Part II to Pastor Dave’s sermon series on the Lord’s Prayer. With God’s “Big Three” in mind (Hallowed be Thy Name, Thy Kingdom come, Thy will be done), how does Jesus teach us to pray for our Deepest Needs?